Happy 40th birthday, Novus Ordo!

Clever tongue-in-cheek from Damien Thompson

It is 40 years ago today since the New Mass of Paul VI was introduced into our parishes, writes Margery Popinstar, editor of The Capsule. We knew at the time that this liturgy was as close to perfection as humanly possible, but little did we guess what an efflorescence of art, architecture, music and worship lay ahead!

There were fears at first that the vernacular service would damage the solemnity of the Mass. How silly! Far from leading to liturgical abuses, the New Mass nurtured a koinonia that revived Catholic culture and packed our reordered churches to the rafters.

So dramatic was the growth in family Mass observance, indeed, that a new school of Catholic architecture arose to provide places of worship for these new congregations. Throughout the Western world, churches sprang up that combined Christian heritage with the thrilling simplicity of the modern school, creating a sense of the numinous that has proved as irresistible to secular visitors as to the faithful.

For some worshippers, it is the sheer visual beauty of the New Mass that captures the heart, with its simple yet scrupulously observed rubrics – to say nothing of the elegance of the priest’s vestments, which (though commendably less fussy than pre-conciliar outfits) exhibit a standard of meticulous craftsmanship which truly gives glory to God!

The same refreshing of tradition infuses the wonderful – and toe-tapping! – modern Mass settings and hymns produced for the revised liturgy. This music, written by the most gifted composers of our era, has won over congregations so totally that it is now rare to encounter a parish where everyone is not singing their heads off! Even the secular “hit parade” has borrowed from Catholic worship songs, so deliciously memorable – yet reverent! – is the effect they create. No wonder it is standing room only at most Masses!

Did Archbishop Annibale Bugnini, who birthed this kairos, have any idea just how radically his innovations would transform the Church? We must, of course, all rejoice in his imminent beatification – but, in the meantime, I am tempted to borrow a phrase from a forgotten language that – can you believe it? – was used by the Church for services before 1969: Si monumentum requiris, circumspice.

One Response to Happy 40th birthday, Novus Ordo!

  1. John says:

    Wondering if some thought could be given to the changes given in the Novus Ordo’s words of consecration?

    In the Old Rite my translation is:

    “And raising His eyes to heaven, to His Almighty Father, He gave You thanks and praise; broke the bread . . .”

    And in the Novus Ordo (and I am aware that there are different versions, but this is the one that I hear the most):

    “And turning to You He gave You thanks and praise; broke the bread . . .”

    Now if you can take this change along with the “orientum” of the priest to face the people. And consider that you may be hearing the Mass translated for the first time when these vernacular changes were taking place, which many probably were, you see and hear the combined:

    “And turning to you (that is, you the Apostles, or me in the pew) He gave you thanks and praise; broke the bread . . .”

    If you know what is going on in the Mass then you know who the “You” is, but if you do not know the Mass then you are translating whatever way you want to and you may hear the “you” as “the Apostles” or “me” the people in the congregation. Then you have God giving thanks and praise to the Apostles and all of us which is something that is never fitting for God to do being as he is the source of all that is praiseworthy.

    I am wondering if this is a bigger problem then we know?

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